Kislev 21, 5766/December 22, 2005 (RE) Prophecy of the Robe/Shiloh (Messiah) is Coming !
By : Betty C. Clark
Thanksgiving Day
November 25, 2010
There is no such thing as a accidental or random selection of the
Navajo weaving pattern, for the creation of the blue robe of the
High Priest, in preparation of the third Temple of Jerusalem.
The Third (3rd) Hebrew Temple(re) video 7.57 minutes
http://www.youtube.com/watch?v=-Txly6SHt7Y
And most certainly with other world renowned artisans, many
with skilled hand tapestry laborers, why the Navajo design ?
Because G-d allowed the DNA of the Navajo, in 2008, to be
confirmed, that they are part of the Amerindians from Israel.
So, three years after the Navajo weaving was selected by
Temple Mount Institute, for the Blue Priest Robe (2005), the
scientific confirmation of their DNA, was presented to the world @
T H E Na-Dene-Navaho . . .
http://archiver.rootsweb.ancestry.com/th/read/GENEALOGY-DNA/2008-05/1210357072
The X haplogroup FTdna Family group gives the Druze as X2b and the Native
American/First Peoples (Ojibwa, Nuu-Chah-Nulth, Sioux, Na-Dene-Navaho,
Yakima) as X2a.
The Navajo word for "universe" is also a Hebrew name for God.
Here is a video, to confirm, that the Navajo, know the name of G-d (IHWH) :
Native American YHWH
http://www.youtube.com/watch?v=CTBxXdBEeD4
And the Navajo, have awaited Moshiachs' (Messiah, aka, Shiloh)
return. And a key prophecy sign, was the raising up the Navajo
as spiritual forerunners of America. The prophetic raising up, aka,
acknowledgement of the Navajo, happened in the creation of
The Me'il Techelet- The Blue Robe of the High Priest, Kislev 21, 5766/December 22, 2005.
Yes, the 2005 Temple Institute announcement of the preference of the
Navajo weaving, to have an authenticated reproduction of the Blue Robe
of the High Priest, raised up (elevated) the Navajo Nation.
Blessings,
Betty C. Clark
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R E S E A R C H :
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PHOTO OF THE BLUE PRIEST ROBE :
http://www.templeinstitute.org/beged/images/cohen_ephod-2.jpg
excerpt
http://www.templeinstitute.org/kids/goodies-1.htm
The master weaver who wove the me'il used a special weaving technique she learned from Navajo Indians in America! On the lower hem of the me'il are golden bells and "pomegranates" woven from blue and red threads, as is described in the book of Exodus 28:34, (Shmot) "A golden bell and a pomegranate, a golden bell and a pomegranate, on the hem of the robe all around." Imagine a jacket made from snails! Or walking around with bells on your clothes!
excerpt
http://www.barnerttemple.org/jewish_basics/jvibe.php?page=13789
We also learned many similarities between Judaism and Navajo spirituality. For instance, we got to participate in a Navajo puberty ceremony that we could compare to a Jewish bar mitzvah. In addition, the Navajo word for "universe" is also a Hebrew name for God.
excerpt
http://www.experienceproject.com/stories/Want-You-To-Know-About-The-Cherokee-Navajo-Israel-Connection/660899
It is believed by some spiritual leaders here that just before Moshiach, the Navajo will be raised up by HaShem and become the spiritual forerunners of America (maybe because of the least sin of any natives, and maybe because they too are Jews?). The fact that the Master weaver Yehudit Avraham wove the robe using the Navajo weaving technique is no accident. In my humble opinion I believe it is a confirmation.
Other confirmations, of the Navajo language connections to the Hebrew,
can be studied in the prophecies of 'Shiloh' (Messiah).
The SIGN of the Robe, is a sign of the coming of Shiloh (Messiah).
excerpt
http://en.wikipedia.org/wiki/Me'il
The Me'il or Robe of the Ephod is one of the sacred robes (bigdei kehunah) of the Kohen Gadol (Jewish High Priest). The robe is described in Exodus 28:31-35. It was worn under the Ephod.
Gen 49:10 The scepter will not depart from Judah, Nor the lawgiver from between his feet, Until Shiloh come, And to him will be the obedience of peoples.
1Sa 14:3 (And Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, Jehovah's priest in Shiloh, wore the ephod.) And the people did not know that Jonathan was gone.
excerpt
http://www.incrediblebabynames.com/baby_names_by_letter.php?page=13&gender=m&letter=s
Shilah
Brother (Navajo)
Shilo
The one to whom it belongs. In the bible Shiloh is a prophetic name for the Messiah; Also Shiloh is significant as the site of a crucial battle in the American Civil War.
Shiloh
The one to whom it belongs. In the bible Shiloh is a prophetic name for the Messiah; Also Shiloh is significant as the site of a crucial battle in the American Civil War.
excerpt
http://www.eliyah.com/cgi-bin/strongs.cgi?file=hebrewlexicon&isindex=Shiloh
Strong's Hebrew Lexicon Search Results
--------------------------------------------------------------------------------
Result of search for "Shiloh":
7886 Shiyloh shee-lo' from 7951; tranquil; Shiloh, an epithet of the Messiah:--Shiloh.
--------------------------------------------------------------------------------
7887 Shiyloh shee-lo' or Shiloh {shee-lo'}; or Shiylow {shee-lo'}; or Shilow {shee-lo'}; from the same as 7886; Shiloh, a place in Palestine:--Shiloh.
--------------------------------------------------------------------------------
7888 Shiylowniy shee-lo-nee' or Shiyloniy {shee-lo-nee'}; or Shiloniy {shee-lo-nee'}; from 7887; a Shilonite or inhabitant of Shiloh:--Shilonite.
--------------------------------------------------------------------------------
8387 Ta'anath Shiloh tah-an-ath' shee-lo' from 8385 and 7887; approach of Shiloh; Taanath-Shiloh, a place in Palestine:--Taanath-shiloh.
excerpt
http://www.evenmore.co.uk/prophecy/docs/BlueRobe.html
The Me'il Techelet-
The Blue Robe of the High Priest
Kislev 21, 5766/December 22, 2005
The Temple Institute is pleased to announce the completion of the me'il techelet - the Blue Robe - of the High Priest. This robe is the culmination of over three years of research and painstaking labor. But much more so, it is the fulfillment of a positive commandment - one that until now has stood unfulfilled since the destruction of the Second Holy Temple. This is the first time in nearly two thousand years that such a garment has been created.
The blue robe is now on display at the Temple Institute's headquarters in Jerusalem, joining the completed ephod and breastplate of the High Priest. These garments can be viewed by the public until such time as they are called into service for the resumption of the priestly duties in the Holy Temple. New pictures of the robe can be seen by clicking here.
"And you shall make the robe of the ephod entirely out of blue wool. Its head-opening shall be folded over within it, its opening shall have a border all around of weaver's work - it shall be for it like the opening of a coat of mail, that it should not be torn. And you shall make on its hem pomegranates of blue, purple, and scarlet wool, on its hem all around, and gold bells between them, all around; a gold bell and a pomegranate, a gold bell and a pomegranate, all around. It must be on Aaron in order to minister. Its sound shall be heard when he enters the Sanctuary before G-d and when he leaves, so that he not die" (Exodus 28:31-35).
This last verse quoted above is difficult to understand: "Its sound shall be heard when he enters the Sanctuary before G-d and when he leaves, so that he not die." For it can be demonstrated that pure gold produces no sound. How can these golden bells be "heard when he enters the Sanctuary?" But in reality the meaning of the Hebrew word kolo is "his voice." The verse actually refers to the voice of the High Priest himself, who prays on behalf of himself and the nation of Israel within the Sanctuary. It is forbidden for the High Priest to enter the Sanctuary unless he is garbed completely in the full set of priestly garments. Any lacking of completeness in the High Priest's garments would render him liable in the eyes of Heaven, G-d forbid! His service in the holy place is actually invalid without the garments, which must be precisely as prescribed by the Torah, down to the last detail. Thus this verse actually conveys the thought that the blue robe, with its seventy two pomegranates and seventy two bells along its lower hem, completes the prescribed vestments and grants the High priest license to enter the Sanctuary, stand before the G-d of Israel, and address the Almighty, as a representative of the entire nation of Israel.
Our prayer at the Temple Institute is that the completion of the blue robe will bring the rebuilding of the Holy Temple and the renewal of the Divine service one day closer. Meanwhile, we will press on with our efforts to fulfill G-d's commandments, continuing to prepare all of the garments and vessels for the time that they will be needed.
Both "garments" and "voices" have been topics of discussion these past few weeks on the Temple Institute's weekly Temple Talk internet radio show, hosted by www.israelnationalradio.com We have traced Adam's "garment of skin" as it changed hands over the generations, from Adam to Noah, to Nimrod and Esau. We learned how it was given by Rebecca to her son Jacob, as he went before his father Isaac to receive his blessing. In this past week's edition of Temple Talk, we see the garment reappear as a beautiful coat given by Jacob to his son Joseph. Often when the coat surfaces within the narrative of the book of Genesis, it is accompanied with the sounding out of a voice, a kol: the voice of Chava, (Eve), the voice of Rebecca and her son Jacob, and in this week's Torah reading, the voice of Potiphar's wife. Join us as we explore the hidden significance behind the words, as well as the connection between this ancient garment and the blue robe of the High Priest, who, upon donning it, can speak with the voice of the complete people of Israel. Temple Talk can be heard every Monday live, from 5:00 - 7:00 PM, Israel Time, and can be downloaded, as well. Past broadcasts are archived and can also be downloaded, by clicking here.
With blessings from Jerusalem,
Rabbi Chaim Richman - Yitzchak Reuven
The Temple Institute
PO Box 31876
Jerusalem, Israel 97500
http://www.templeinstitute.org/
excerpt
http://www.ccg.org/english/c/cb061.html
From Arutz - Israeli National News 20-12-05
BIBLICAL ROBE PRODUCED FOR USE BY HIGH PRIEST IN HOLY TEMPLE (By Ezra HaLevi)
After much hard work and research, the Techelet (azure blue) robe of the High Priest has been completed by the Temple Institute and it is hoped to be fit to be worn in the Third Temple. The blue coat, or me'il techelet as it is called in the Torah, sports 72 golden bells alternating with 72 pomegranates attached around its hem, woven of blue, purple, and scarlet wool. The project was researched and undertaken by skilled artisans over the past three years. It will join the already completed ephod and choshen (breastplate), featuring the 12 precious stones associated with the 12 tribes of Israel. They are located at the Temple Institute in Jerusalem's Old City, and it is hoped they will be found fit to be used by the High Priest in the third temple.
Master weaver Yehudit Avraham wove the robe using the Navajo "two-sided" weaving technique. The Techelet dye used is the most widely accepted of the blue dyes thought to be the Biblical Blue. The commandment to make such a robe appears in Exodus 28: 31-35:
"And you shall make the robe of the ephod entirely out of blue wool. Its head opening shall be folded over within it, its opening shall have a border all around of weaver's work - it shall be for it like the opening of a coat of mail, that it should not be torn. And you shall make on its hem pomegranates of blue, purple, and scarlet wool, on its hem all around, and gold bells between them, all around; a gold bell and a pomegranate, a gold bell and a pomegranate, all around. It must be on Aaron in order to minister. Its sound shall be heard when he enters the Sanctuary before Hashem and when he leaves, so that he not die."
"This is the first robe woven entirely out of techelet in nearly 2,000 years," Rabbi Chaim Richman of the Temple Institute told Arutz-7…. The completion of this sacred garment marks a great step forward towards the renewal of the Divine service in the Holy Temple."
The Third (3rd) Hebrew Temple(re) video 7.57 minutes
http://www.youtube.com/watch?v=-Txly6SHt7Y
The Lord's Prayer (in the Navajo Language)
http://www.youtube.com/watch?v=dBZnuhFDz-I
excerpt
http://veldantia.com/bronzemen/hebrew.html
Cherokee Creation:
Jewish "Indians" Myths and Legends!
Mediavel Cherokee myths very closely paralleled the Old Testament Bible Stories. They had Aquahami (as Abraham) and Wasi or Washie (as Moses)--or sometimes Hasi. Though, other Native American myths and legends seem to have also gotten incorporated, here and there, too, along with the standard Biblical line.
But, most dramatic of all, is the story of the First Man and First Woman. For the ONE CREATOR made the world in 7 Days, similar to the Biblical account! And, the First Cherokee Man was Kayanty (the hunter) and the First Woman was Sheluva or Shelu (Sele is "corn"). Moreover, the First Corn Woman was bitten by the evil snake, and thus brought death to all the Redmen! (And there are MORE parallel tales!)
However, the Mediavel Cherokee also belived in the Trinity, and that while God was ONE, according to their legends, HE could, at times, be in 3 parts: the Father or Creator being UHaloTayQua, the Son or Uniter being ATaNeVTy, and the Great Spirit or Holy Ghost being USQauHuLau. Moreover, they used the emblem of the Cross as the focus of the main dance for the Bonding Bush Festival. Consequently, if the Mediavel Cherokee believed in the Trinity and used the Cross, then they must have been Christians of some sort, too. Thus, our Messianic label of them.
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